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Rome still exists as the capital of Italy; the ruins of Carthage lie 16 kilometres (10 mi) east of Tunis on the North African coast. [84] A formal peace treaty was signed by Ugo Vetere and Chedli Klibi, the mayors of Rome and the modern city of Carthage, respectively, on 5 February 1985; 2,131 years after the war ended. [85]
Roman Carthage had become one of the main cities of Roman Africa by the time of the Empire. [122] [123] Rome still exists as the capital of Italy; the ruins of Carthage lie 16 km (10 mi) east of modern Tunis on the North African coast. [24] A symbolic peace treaty was signed by Ugo Vetere and Chedli Klibi, the mayors of Rome and modern Carthage ...
After a long conflict with the emerging Roman Republic, known as the Punic Wars (264–146 BC), Rome finally destroyed Carthage in 146 BC. A Roman Carthage was established on the ruins of the first. Roman Carthage was eventually destroyed—its walls torn down, its water supply cut off, and its harbours made unusable—following its conquest by ...
A century later, the site of Carthage was rebuilt as a Roman city by Julius Caesar; it became one of the main cities of Roman Africa by the time of the Empire. [282] [283] Rome still exists as the capital of Italy; [284] the ruins of Carthage lie 24 kilometres (15 mi) east of Tunis on the North African coast. [285] [286]
Like Cato, he ended all his speeches with the same phrase, "Carthage must be destroyed" (Carthago delenda est). [4] [5] [6] Cato finally won the debate after Carthage had attacked Massinissa, which gave a casus belli to Rome since the peace treaty of 201 BC prevented Carthage from declaring war without Rome's assent.
It soon became the center of the province of Africa, which was a major breadbasket of the Roman Empire and one of its wealthiest provinces. By the first century, Carthago had grown to be the second-largest city in the western Roman Empire, with a peak population of 500,000. Punic language, identity, and culture persisted in Rome for several ...
Only after defeat by Rome devastated Punic imperial ambitions did the people of Carthage seem to question their governance and to show interest in political reform. [147] In 196, following the Second Punic War (218–201), Hannibal, still greatly admired as a Barcid military leader, was elected suffet. When his reforms were blocked by a ...
Carthage became a centre of early Christianity.In the first of a string of rather poorly reported councils at Carthage a few years later, 70 bishops attended. Tertullian later broke with the mainstream that was increasingly represented in the West by the primacy of the Bishop of Rome, but a more serious rift among Christians was the Donatist controversy, against which Augustine of Hippo spent ...