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This is an accepted version of this page This is the latest accepted revision, reviewed on 4 February 2025. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
In Islamic theology, the attributes (ṣifāt, also meaning "property" or "quality" [1]) of God can be defined in one of two ways. Under divine simplicity, the attributes of God are verbal descriptions understood apophatically (negatively). God being "powerful" does not impute a distinct quality of "power" to God's essence but is merely to say ...
The Quran makes many references to the face of God but its use of the Arabic word for a physical face — wajh — is symbolic and is used to refer to God's presence which, in Islam, is everywhere: "wherever you turn, there is the face of God". [3]
Most consider it to be derived from a contraction of the Arabic definite article al-and ilāh "deity, god" to al-lāh meaning "the deity, the God". [20] Indeed, there is "the interchangeability of al-ilāh and allāh in early Arabic poetry even when composed by the Christian ʿAdī ibn Zayd. [21] The majority of scholars accept this hypothesis.
God, according to Islam, is a universal God, rather than a local, tribal or parochial one and is an absolute that integrates all affirmative values. [6] Islamic intellectual history can be understood as a gradual unfolding of the manner in which successive generations of believers have understood the meaning and implications of professing ...
Allah—meaning 'the God' in Arabic—is the word for God in Islam. [37] The word Allah has been used by Arabic people of different religions since pre-Islamic times. More specifically, it has been used as a term for God by Muslims (both Arab and non-Arab) and Arab Christians. God has many names in Islam.
This name also signifies the muslim belief of God's profound ability to shape things whenever and however so; underscoring his unlimited capacity to mold and design the universe and what is in it. [2] Lastly, this name underscores that God, in Islamic theology, is the creator of all forms, encomposing contrasts in size, beauty, gender, etc.
The two parts of the name starting with ˁabd may be written separately (as in the previous example) or combined as one in the transliterated form; in such a case, the vowel transcribed after ˁabdu is often written as u when the two words are transcribed as one: e.g., Abdur-Rahman, Abdul-Aziz, Abdul-Jabbar, or even Abdullah (عَبْدُ ...