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In the original Greek according to Westcott-Hort, this verse is: Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ Θεοῦ, ὄνομα αὐτῷ Ἰωάννης. In the King James Version of the Bible the text reads: There was a man sent from God, whose name was John. The New International Version translates the passage as:
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...
John 1:18 is the eighteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. This verse concludes the prologue to the Gospel of John, which is also called the "Hymn to the Word". Its message recalls verse 1, asserting that there is no other possibility for humans to know God except through Jesus ...
The Greek word, "κατέλαβεν (katelaben)", is an example of polysemy and can be equally translated as either "understand", "overtake" or "overcome" [6]. The NET ( New English Translation ) uses the English "mastered" [ 7 ] to convey this polysemy.
Bede notes that by their expressive reply, "Rabbi" they honoured Christ, and sought His favour. [1] Also there is an element in it of them wishing to become His disciples. They ask where he dwells, even though Christ is said to have no proper house, according to the gospel of St. Matthew: “Foxes have holes, and the birds of the air have nests ...
It seems that John the Baptist often bore witness to Jesus, that He was the Messiah, both before and after his baptism. "The Jews sent ...": According to Catholic writer Robert Witham , these men were priests and Levites who appear to have been sent by the Sanhedrin to enquire of John the Baptist , who was then held in great esteem, to see if ...
The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [1]