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Deuteronomy 18:9–12) These commandments are understood by some rabbinic authorities as forbidding astrology, while others limit these mitzvot to other forms of soothsaying, and thus view astrology as permissible. [6] The Hebrew word mazalot, which literally means "constellations", is used twice in the Hebrew Bible. [7]
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Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...
— Deuteronomy 18:4-5 This tractate focuses on the laws of the gifts of produce that are to be given to a kohen (priest) as mandated by the Torah . Terumah is the first gift that must be separated from the produce and given to the priest, as prescribed in Numbers ( Num 18:8, 11–12 and Numbers 18:25–32 ) and Deuteronomy ( Deut 18:4–5 ).
[14] [18] Among the early rabbis, Maimonides was the sole rabbinic antagonist of such practices. [14] One of his contemporaries and disputants, Abraham ben David, in his glosses to Maimonides' Mishneh Torah (Hil. Teshuvah 5:5), asserts the influence of the stars upon destiny, while contending that by faith in God man may overcome this influence ...
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
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"Justice, justice shall you pursue." (Deuteronomy 16:20.) Shofetim or Shoftim (Hebrew: שֹׁפְטִים, romanized: shofəṭim "judges", the first word in the parashah) is the 48th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the fifth in the Book of Deuteronomy.
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