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Hebrew Bible mountains ... New Testament mountains (3 C, 8 P) This page was last edited on 15 July 2021, at 21:20 (UTC). Text is available under the Creative ...
The southern end of the mountain range is at Beersheba [6] [7] [8] in the northern part of the Negev, where the mountains slope down into the Beersheba-Arad valley. [citation needed] The average height of the Judaean Mountains is of 900 metres (2,953 ft), and they encompass the cities of Ramallah, Jerusalem, Bethlehem and Hebron.
Abarim (Hebrew: הָעֲבָרִים, romanized: Hā-Avārīm) [1] [2] is the Hebrew name used in the Bible for a mountain range "across the Jordan", understood as east of the Jordan Rift Valley, i.e. in Transjordan, to the east and south-east of the Dead Sea, extending from Mount Nebo — its highest point — in the north, perhaps to the Arabian desert in the south.
It is traditionally identified as the Nur or Amanus Mountains. [6] In the Second Temple period, Jewish authors seeking to establish with greater precision the geographical definition of the Promised Land, began to construe Mount Hor as a reference to the Amanus range of the Taurus Mountains, which marked the northern limit of the Syrian plain. [7]
It is one of several locations claimed to be the biblical Mount Sinai, the place where, according to the Torah, Bible, and Quran, Moses received the Ten Commandments. It is a 2,285-meter (7,497 ft), moderately high mountain near the city of Saint Catherine in the region known today as the Sinai Peninsula. It is surrounded on all sides by higher ...
Moses with Tablets of the Ten Commandments, painting by Rembrandt, 1659. Mount Horeb (/ ˈ h ɔːr ɛ b /; Hebrew: הַר חֹרֵב Har Ḥōrēḇ; Greek in the Septuagint: Χωρήβ, Chōrēb; Latin in the Vulgate: Horeb) is the mountain at which the Ten Commandments were given to Moses by God, according to the Book of Deuteronomy in the Hebrew Bible.
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The Babylonian Map of the World (also Imago Mundi or Mappa mundi) is a Babylonian clay tablet with a schematic world map and two inscriptions written in the Akkadian language. Dated to no earlier than the 9th century BC (with a late 8th or 7th century BC date being more likely), it includes a brief and partially lost textual description.
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