Search results
Results from the WOW.Com Content Network
Jesus goes to Peter's house, where he sees the mother of Peter's wife lying in bed with a high fever. Jesus touches her hand and the fever leaves her, and she gets up and begins to wait on him. In Matthew's gospel the event is the third in a series of healings recorded in chapter 8 which take place following Jesus's Sermon on the Mount.
Saint Remigius: "Or by Peter’s mother-in-law may be understood the Law, which according to the Apostle was made weak through the flesh, i. e. the carnal understanding. But when the Lord through the mystery of the Incarnation appeared visibly in the synagogue, and fulfilled the Law in action, and taught that it was to be understood spiritually ...
And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever. The New International Version translates the passage as: When Jesus came into Peter's house, he saw Peter's mother-in-law lying in bed with a fever. For a collection of other versions see BibleHub Matthew 8:14.
The synoptic gospels portray Jesus exorcising at sunset just after he had healed the mother of Peter's wife, in Matthew 8:16–17, Mark 1:32–34 and Luke 4:40–41. [ 1 ] According to the Gospels, after Jesus had healed the mother of Peter's wife, when evening came, many who were demon-possessed were brought to him, and he drove out the ...
The AOL.com video experience serves up the best video content from AOL and around the web, curating informative and entertaining snackable videos.
Healing the centurion's servant; Healing the deaf mute of Decapolis; Healing the ear of a servant; Healing the man blind from birth; Healing the man with a withered hand; Healing the mother of Peter's wife; Healing the paralytic at Bethesda; Healing the paralytic at Capernaum; Healing the royal official's son; Healing the two blind men in Galilee
AOL latest headlines, entertainment, sports, articles for business, health and world news.
Patients are asked to make a list of everyone, every person and institution, that bears some responsibility for their moral injury. They then assign each a percentage of blame, to add up to 100 percent. If a Marine shot a child in combat, he might accept 30 percent of the blame.