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Her name means "Shines from Heaven" or "the great kami who shine Heaven". For many reasons, one among them being her ties to the Imperial family, she is often considered (though not officially) to be the "primary god" of Shinto. [4] [5] Ame-no-Uzume (天宇受売命 or 天鈿女命) Commonly called Uzume, she is the goddess of dawn and revelry ...
The names Izanagi (Izanaki) and Izanami are often interpreted as being derived from the verb izanau (historical orthography izanafu) or iⁿzanap- from Western Old Japanese 'to invite', with -ki / -gi and -mi being taken as masculine and feminine suffixes, respectively.
A blind, cannibalistic female yōkai who hails from Akita Prefecture. She mainly targets young women who have just come of age. Also known as Agubanba (灰坊主, lit. ' ash shaver '). Ahiratsu-hime The daughter of Hosuseri and the first wife of Emperor Jimmu, though she was not made Empress and her children would not inherit the throne.
Oni are able to change their looks to fool their victims into trusting them. Oni can be male or female, but have been predominantly male throughout history. [5] Female oni are sometimes referred to by the name Yamauba. When in disguise, oni are capable of appearing as a man or woman, regardless of their gender. [6]
Pages in category "Japanese feminine given names" The following 200 pages are in this category, out of approximately 553 total. This list may not reflect recent changes .
Cool Japanese Cat Names. Japanese pop cultural exports like anime, fashion, video games, and even food are so enormously popular worldwide that in Japan, this fad phenomenon is referred to as ...
The Infernal Names is a compiled list of adversarial or antihero figures from mythology intended for use in Satanic ritual. The following names are as listed in The Satanic Bible (1969), written by Church of Satan founder Anton Szandor LaVey . [ 1 ]
Yuki-onna illustration from Sogi Shokoku Monogatari. Yuki-onna originates from folklores of olden times; in the Muromachi period Sōgi Shokoku Monogatari by the renga poet Sōgi, there is a statement on how he saw a yuki-onna when he was staying in Echigo Province (now Niigata Prefecture), indicating that the legends already existed in the Muromachi period.