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Origen of Alexandria [a] (c. 185 – c. 253), [4] also known as Origen Adamantius, [b] was an early Christian scholar, [7] ascetic, [8] and theologian who was born and spent the first half of his career in Alexandria.
After completing this treatise, Origen resumed his biblical scholarship, likely viewing Peri Archon as a detour, perhaps even a necessary one, but nevertheless still a detour from his larger project of scriptural interpretation. [2] Fragments from Books 3.1 and 4.1-3 of Origen's Greek original are preserved in Origen's Philocalia.
Origenism refers to a set of beliefs attributed to the Christian theologian Origen. [1] The main principles of Origenism include allegorical interpretation of scripture, pre-existence, and subordinationism. [2] Origen's thought was influenced by Philo the Jew, Platonism and Clement of Alexandria. [3] [4] [5] [1]
Some authorities believe these anathemata belong to an earlier local synod. [25] Even if Origen's name did appear in the original text of the anathema, the teachings attributed to Origen that are condemned in the anathema were actually the ideas of later Origenists, which had very little grounding in anything Origen himself had actually written.
A concept of preexistence was advanced by Origen, a Church Father who lived in the second and third century. Origen believed that each human soul is created by God at some time prior to conception. [4] The theologians Tertullian and Jerome held to traducianism and creationism, respectively, and the synod condemned Origen's views as anathema.
Origen argued that the theory was incompatible with free will (although he did allow the possibility of diverse and non-identical cycles). [12] Augustine of Hippo (AD 354–430) objected to the fact that salvation was not possible in the Stoic scheme, arguing that even if a temporary happiness was attained, a soul could not be truly blessed if ...
McCreary: For me the interesting thing was, because we were asking these similar questions, though the answers seemed really different -- like, Hindus believe in reincarnation and Christians ...
In philosophy, metempsychosis (Ancient Greek: μετεμψύχωσις) is the transmigration of the soul, especially its reincarnation after death. The term is derived from ancient Greek philosophy, and has been recontextualized by modern philosophers such as Arthur Schopenhauer, [1] Kurt Gödel, [2] Mircea Eliade, [3] and Magdalena Villaba; [4] otherwise, the word "transmigration" is more ...