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Jews commonly refer to the Land of Israel as "The Holy Land" (Hebrew: אֶרֶץ הַקוֹדֵשׁ Eretz HaKodesh). [11] The Tanakh explicitly refers to it as "holy land" in Zechariah 2:16. [12] The term "holy land" is further used twice in the deuterocanonical books (Wisdom 12:3, [13] 2 Maccabees 1:7). [14]
The subject of the song is the Christian gospel told from the perspective of a pilgrim setting foot in the Holy Land. The song's conclusion refers to the crusades themselves, asserting that, in view of the claim of Christians, Jews and "heathens" (Muslims) to the Holy Land, the Christian claim is the just one (Al diu werlt diu strîtet her ...
Additionally, they maintain the view – based on the Babylonian Talmud [33] – that any form of forceful recapture of the Land of Israel is a violation of divine will. They believe that the restoration of the Land of Israel to the Jews should happen only with the coming of the Messiah, not by self-determination.
Numbers 34:1–13 uses the term Canaan strictly for the land west of the Jordan, but Land of Israel is used in Jewish tradition to denote the entire land of the Israelites. The English expression " Promised Land " can denote either the land promised to Abraham in Genesis or the land of Canaan, although the latter meaning is more common.
The lyrics were written by Hemant Bisht, with music by the noted Uttarakhandi folk musician Narendra Singh Negi. This song is trilingual with first three of its seven verses written in Hindi, while the last four verses are written in Garhwali and Kumaoni languages. [1] The song is a hymn, praising Uttarakhand as a divine motherland. The theme ...
Dak Prescott wants to avoid surgery so the star quarterback of the Dallas Cowboys can play again this season after tearing a hamstring, owner Jerry Jones said Friday. Jones confirmed on his radio ...
Bo Horvat had a goal and two assists, and the New York Islanders beat the Ottawa Senators 4-2 on Thursday night. Oliver Wahlstrom and Jean-Gabriel Pageau also scored, and Semyon Varlamov made 28 ...
Beulah Land, 1876, lyrics by Edgar Page Stites (1836–1921) and music by John R. Sweney. First line: "I've reached the land of corn [grain] and wine". [2] In this hymn, several themes from The Pilgrim's Progress are developed. The song talks about today's Christian life as one that borders heaven and from where one can almost see heaven.