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The Lutheran cleric Richard Futrell wrote that "The historic practice within the Lutheran Church had prayers for the dead in their Prayer of the Church. For example, if we were to look at a typical Lutheran service during Luther’s lifetime, we would find in the Prayer of the Church not only intercessions, special prayers, and the Lord’s ...
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
The calendar included what is now called the lectionary, which specified the parts of the Bible to be read at each service. For Cranmer, the main purpose of the liturgy was to familiarise people with the Bible. He wanted a congregation to read through the whole Bible in a year. [19] The scripture readings for the daily office followed lectio ...
This is an elongated prayer speaking in the person of the one who is dying, asking for forgiveness of sin, the mercy of God, and the intercession of the saints. The rite is concluded by three prayers said by the priest, the last one being said "at the departure of the soul."
The deuterocanonical book 2 Maccabees 12:43–46 speaks explicitly about the prayer of the living for the dead: "And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection, (For if he had not hoped that they that ...
In the Eastern Ashkenazi liturgy, the prayer is usually chanted by a chazzan for the ascension of the souls of the dead on the following occasions: during the funeral; at an unveiling of the tombstone; Yizkor (Remembrance) service on the four of the Jewish festivals, Yom Kippur, Shmini Atzeret, and the last day of Pesach and Shavuot; on the Yahrzeit on a day when there is public reading from ...
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This psalm is extant in Syriac and was also found in the Dead Sea Scroll 11QPs(a)155 (also called 11Q5 – The Great Psalms Scroll), a first-century CE Hebrew manuscript. [6] Because the psalm is a generic psalm of repentance it is not possible to suggest date and origin, save that its origin is clearly pre-Christian. [ 9 ]