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Mark 16:1–8 ends with the response of the women: Those women, who are afraid (compare Mark 10:32), then flee and keep quiet about what they saw. Kilgallen comments that fear is the most common human reaction to the divine presence in the Bible. [15]
The Parable of the Unjust Steward or Parable of the Penitent Steward is a parable of Jesus which appears in Luke 16:1–13.In it, a steward who is about to be fired tries to "curry favor" with his master's debtors by remitting some of their debts. [1]
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26.
Mark 1:8 π̣ν̣ι αγ̣ ... 16. [13] Mark 1:13 καὶ ἦν ἐν τῇ ερημω (he was in the wilderness) ... A Textual Commentary on the Greek New Testament: ...
It is widely accepted that Mark was the primary source used by the authors of the Gospel of Matthew and of Luke for their parallel passages, [4] with Matthew 24:15–16 [5] adding a reference to Daniel [6] and Luke 21:20–21 [7] giving a description of the Roman armies ("But when you see Jerusalem surrounded by armies..."); in all three it is ...
There are three relevant biblical texts: Mark 8:29–30:, [7] Gospel of Matthew (16:16, 20), and Gospel of Luke (9:20-21). And he asked them, "But who do you say that I am?" Peter said to him in reply, "You are the Messiah." Then he warned them not to tell anyone about him.
The fragmentary text contains parts of the Gospel of Mark (Mark 8:8-16:8) and Gospel of Matthew (Matthew 1:1-15:36). [1] Codex Bobiensis is the only known example of the shorter ending added directly to Mark 16:8, but not the "longer ending" through Mark 16:20. [2] The Latin text of the codex is a representative of the Western text-type.
Mark 8 is the eighth chapter of the Gospel of Mark in the New ... (Matthew 12:38–39, 16:1–4, Luke 11:29 ... A Brief Commentary on the Gospel of Mark, ...
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