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According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
In that view, God's power, knowledge, and presence have no external limitations, that is, outside of his divine nature and character. [44] Besides, Arminianism view on God's way of expressing his sovereignty, i.e. his providence, is based on postulates stemming from God's character, [44] especially as fully revealed in Jesus Christ. [45]
John Calvin viewed the understanding of Christ's mission as an essential element of knowing him: knowing Christ involves an understanding of why he was sent. In Calvin's view humans are not capable of understanding God in his own right, and can only begin to know God through Christ. [12]
Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all other" sources of divine revelation.Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations ...
The classical statements among 17th century continental theologians include Johannes Cocceius (c. 1603–1669) in The Doctrine of the Covenant and Testament of God (Summa doctrinae de foedere et testamento dei, 1648), Francis Turretin (1623–1687) in his Institutes of Elenctic Theology, and Hermann Witsius (1636–1708) in The Economy of the ...
It is up to us to commit to and acquire faith through God's mercy, so that we will see the need and have the will to do good works and deeds of righteousness, in the hope we will obtain God's final grace as the last Judgment. Good works is "a necessary consequence of a faith-filled heart," but it is only part of the requirement of salvation ...
According to Martin Luther, divine providence began when God created the world with everything needed for human life, including both physical things and natural laws. [17] In Luther's Small Catechism , the explanation of the first article of the Apostles' Creed declares that everything people have that is good is given and preserved by God ...
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