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This is a partial list of symbols and labels used by political parties, groups or movements around the world. Some symbols are associated with one or more worldwide ideologies and used by many parties that support a particular ideology. Others are region or country-specific.
Political symbolism is symbolism that is used to represent a political standpoint or party. Political symbols simplify and “summarize” the political structures and practices for which they stand; can connect institutions and beliefs with emotions; can help make a polity or political movement more cohesive. [ 1 ]
Political ideologies have two dimensions: (1) goals: how society should be organized; and (2) methods: the most appropriate way to achieve this goal. An ideology is a collection of ideas. Typically, each ideology contains certain ideas on what it considers to be the best form of government (e.g. autocracy or democracy ) and the best economic ...
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Gabriel Almond defines it as "the particular pattern of orientations toward political actions in which every political system is embedded". [1]Lucian Pye's definition is that "Political culture is the set of attitudes, beliefs, and sentiments, which give order and meaning to a political process and which provide the underlying assumptions and rules that govern behavior in the political system".
Pancasila was influenced by certain aspects of selected world values and ideologies, such as nationalism, humanitarianism, individual rights, freedom of religion, democracy, socialism. [16] The need to unify this diverse country also led to the formulation of the national motto, Bhinneka Tunggal Ika , which can be translated as unity in diversity .
It is common for many flags to feature national symbols, such as coats of arms. National patterns are present in some flags. Variations in design within a national flag can be common in the flag's upper left quarter, or canton. A third of the world's 196 countries currently have national flags that include religious symbols. [11]
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...