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Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".
Wolffort and his work were not well known until the late 1970s and some of his paintings were even classified as early works by Rubens.His oeuvre was reconstructed from a fully signed work (Esther's Toilet in the Harem of Ahasuerus, original untraced, 10 copies of which one fully signed in the Victoria and Albert Museum in London) and various paintings bearing a monogram.
In Catholic philosophy, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
Oct. 15—"If Resilient Was a Person" is a collection of personal essays written by 19 women. Sharah' Denton, writing as Sharah' Nicole, is one of the writers. She is a founder of the Valdosta ...
Hopkins highlights her commitment to using a romance plot to explore social and racial themes, offering the story of an educated and resilient African American family overcoming racial barriers to achieve success. Ultimately, Hopkins expresses her admiration for her race's achievements and her desire to encourage and strengthen African American ...
Many resilient people show no grief. They therefore have no stages of grief to pass through. Until Bonanno, therapists and psychiatrists considered the absence of grief a pathology to be feared, rather than a healthy outcome. [23] Resilience has profound implications for people's concepts of themselves, especially after suffering a severe ...
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The Roman emperor Constantine the Great was one of the first major figures to believe that Eclogue 4 was a pre-Christian augury concerning Jesus Christ. [9]According to Classicist Domenico Comparetti, in the early Christian era, "A certain theological doctrine, supported by various passages of [Judeo-Christian] scripture, induced men to look for prophets of Christ among the Gentiles". [10]