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Vikṣepa (Sanskrit; Tibetan phonetic: nampar yengwa) is a Buddhist and Hindu term that is translated as "distraction", "mental wandering", etc. In the Mahayana tradition, vikṣepa is defined as the mental motion or wandering towards an object which causes the inability to remain one-pointedly on a virtuous objective.
Anubandha chatushtaya (Sanskrit: अनुबन्ध चतुष्टय) literally means four connections, and therefore, it is four-fold in nature and content viz, – a) adhikāri ('the qualified student') who has developed ekāgrata ('single pointed mind'), chitta shuddhi ('purity of the mind') and vikshepa ('freedom from restlessness and impurity') or adhikāra (aptitude); b) vishaya ...
Citta (Pali and Sanskrit: 𑀘𑀺𑀢𑁆𑀢, pronounced chitta) is one of three overlapping terms used in the Nikaya to refer to the mind, the others being manas and viññāṇa. Each is sometimes used in the generic and non-technical sense of "mind" in general, and the three are sometimes used in sequence to refer to one's mental processes ...
Therefore, the word Antaḥkaraṇa can be understood as 'inner organ', 'inner functions', or, 'inner instrument'. It also refers to the four functions of the mind, namely the manas (the mind or lower mind), buddhi (the intellect or higher mind), chitta (memory, or, consciousness), and ahamkara (ego, or, I-maker). [ 1 ]
Chit (Sanskrit: चित् or Cit) is a Sanskrit word meaning consciousness. [1] It is a core principle in all ancient spiritual traditions originating from the Indian subcontinent , including Hinduism , Sikhism and Jainism .
Citta i.e. the mind, that alongside Manas, Buddhi and Ahamkara is an internal organ, whose function is recollection, constituted by three Gunas viz Sattva, Rajas and Tamas, reflects the self in accordance with any one of its modified states, vritti, which are Pramāṇa with its three kinds of cognition – perception, inference and verbal ...
In this verse, the word chinta derived in the sense of that by which things are thought of, means - the intellect. Gaudapada calls the moment of direct apprehension of the Paramatman (whose presence is known through the mind) the state of the highest Samadhi in which all talk is at an end, all anxiety is at an end. [ 8 ]
Samskara, or Sankhara, is a significant concept across major schools of Hindu philosophy as well as Buddhism and Jainism. [10] The schools of Indian philosophy differ on the specific mechanisms about how samskara operates at the subconscious level.