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Accordingly, (§14–15) only those who dedicate their time properly truly live, becoming equal with the great minds of the past, allowing the mind of the sage to even transcend time, like a god. The engrossed, on the other hand, (§16–17) are prey to fidgety and contradictory moods, and their joys and pleasures are bitter with the sense of ...
Though hailed by Thomas Carlyle as "the writer's best book" [12] and despite its commercial success, initial critical reactions to The Conduct Of Life were mixed at best. The Knickerbocker praised it for its "healthy tone" and called it "the most practical of Mr. Emerson's works," [13] while The Atlantic Monthly attested that "literary ease and flexibility do not always advance with an author ...
The essay provides an overview of Thoreau's philosophy of work and life. It begins by challenging the notion that work is the most crucial aspect of an individual's life. He posits that work often clashes with poetry and living, and emphasizes the need for work to be fulfilling.
The intensity of philosophic value is the degree it is generated or carried out, and may be regarded as the prevalence of the good, the object having the value. [10] It should not be confused with the amount of value per object, although the latter may vary too, e.g. because of instrumental value conditionality. For example, taking a fictional ...
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
[7] [1] Proponents of teleological ethics (Greek: telos, 'end, purpose' + logos, 'science') argue that the moral value of any act consists in its tendency to produce things of intrinsic value, [1] meaning that an act is right if and only if it, or the rule under which it falls, produces, will probably produce, or is intended to produce, a ...
If this be the good of the individual, it is likewise that of mankind; and virtue no longer imposes a task by which we are obliged to bestow upon others that good from which we ourselves refrain; but supposes, in the highest degree, as possessed by ourselves, that state of felicity which we are required to promote in the world." [26]
That might mean quitting your job, selling your house, and going to work for a voluntary organization in India. More often, the commitment to a more ethical way of living will be the first step of a gradual but far-reaching evolution in your lifestyle and in your thinking about your place in the world.