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Al Jam'i Lil Ahkam al Qur'an by Abu 'Abdullah Muhammad ibn Ahmad al Ansari al Qurtubi (d. 671 AH) Mu'jam Mufradat al-Qur'an by al-Raghib al-Asfahani. Rawa'e' al-Bayan Tafsir Ayat al-Ahkam by Muhammad 'Ali Sabuni. Tafsir al Fakhr al Razi by Muhammad al-Razi Fakhr al Din ibn Dia al Din 'Umar (d. 604 AH). Safwatu al Tafsir by Muhammad 'Ali Sabuni.
al-Fātiḥah al-Ḥamd: The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6]
Maalik, chief of the angels guarding Hellfire (jahannam), mentioned in the Quran. [29] (Angel) Malik Gatshan, king of all jinn living on Mount Qaf. [30] (Genie) Marid, a powerful rebellious demon, who assaults heaven in order to listen to the angels, mentioned in Quran. [31] (Demon) Matatrush, angel guarding the heavenly veil.
The Tafsir al-Qummi comprises at least two different tafsir s that have been combined: one by Ali ibn Ibrahim al-Qummi himself, and the other by Abu al-Jarud Ziyad ibn al-Mundhir, a companion of the fifth Imam Muhammad al-Baqir (c. 676 – c. 732) who later became the eponymous founder of the Jarudiyya (an early Zaydi sect).
This surah belongs to the last (7th) group of surahs which starts from Surah Al-Mulk (67) and runs until the end of the Quran. According to Javed Ahmad Ghamidi : "The theme of this group is Warning the leadership of the Quraysh of the consequences of the Hereafter, and delivering glad tidings to Muhammad of the supremacy of the truth in Arabia.
An-Naml [1] (Arabic: النمل, romanized: ’an-naml, lit. 'The Ant [2] [3] ') is the 27th chapter of the Qur'an with 93 verses (). Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is traditionally believed to be a Meccan surah, from the second Meccan period (615-619).
The Quran speaks of a written pre-text that records God's speech before it is sent down, the "preserved tablet" that is the basis of the belief in fate also, and Muslims believe that the Quran was sent down or started to be sent down on the Laylat al-Qadr.
Some famous verses of Az-Zumar seen in the tilings of Imam Ali Mosque in Najaf, Iraq, 1994.. Az-Zumar (Arabic: الزمر, ’az-zumar; meaning: "The Troops, The Throngs") is the 39th chapter of the Qur'an, the central religious text of Islam.