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The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. contains selections from Parerga and Paralipomena "Iconoclasm in German Philosophy" in The Westminster Review, Volume 59, 1853 (see p. 388) Pararerga und Paralipomena – Link to the book at archive.org (German fraktur) Schopenhauer Α. Sämtliche Werke. In 5 Bde.
Arthur Schopenhauer (/ ˈ ʃ oʊ p ən h aʊər / SHOH-pən-how-ər; [9] German: [ˈaʁtuːɐ̯ ˈʃoːpn̩haʊɐ] ⓘ; 22 February 1788 – 21 September 1860) was a German philosopher. He is known for his 1818 work The World as Will and Representation (expanded in 1844), which characterizes the phenomenal world as the manifestation of a blind ...
On the Freedom of the Will. On the Freedom of the Will (German: Ueber die Freiheit des Willens) is an essay presented to the Royal Norwegian Society of Sciences in 1838 by Arthur Schopenhauer as a response to the academic question that they had posed: "Is it possible to demonstrate human free will from self-consciousness?"
In the English language, this work is known under three different titles. Although English publications about Schopenhauer played a role in the recognition of his fame as a philosopher in later life (1851 until his death in 1860) [4] and a three volume translation by R. B. Haldane and J. Kemp, titled The World as Will and Idea, appeared already in 1883–1886, [5] the first English translation ...
It was there that she met Arthur Schopenhauer, probably in 1820 or spring 1821, when he lectured in Berlin. The abrupt and fading relationship between the two lasted about ten years. The "eternal bachelor" Schopenhauer, however, mistrusted her possible motives, which together with worries about her health and jealousy of other lovers of the ...
Schopenhauer and the Wild Years of Philosophy (German: Schopenhauer und die wilden Jahre der Philosophie. Eine Biographie ) is a 1987 book by the German writer Rüdiger Safranski . It is a biography about the philosopher Arthur Schopenhauer .
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Schopenhauer’s central proposition is the main idea of his entire philosophy, he states simply as “The world is my representation”. The rest of his work is an elaborate analysis and explanation of this sentence, which begins with his Kantian epistemology, but finds thorough elaboration within his version of the principle of sufficient ...