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The first chapter of Bereshit, or Genesis, written on an egg, in the Jerusalem museum "In the beginning" (bereshit in Biblical Hebrew) is the opening-phrase or incipit used in the Bible in Genesis 1:1. In John 1:1 of the New Testament, the word Archē is translated into English with the same phrase.
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1 were concerned not with the origins of matter (the material which God formed into the habitable ...
Bereshit, Bereishit, Bereshis, Bereishis, or B'reshith (בְּרֵאשִׁית —Hebrew for "in beginning" or "in the beginning," the first word in the parashah) is the first weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading. The parashah consists of Genesis 1:1–6:8.
Bereshit or Bereishith (Biblical Hebrew: בְּרֵאשִׁית Bərēʾšīṯ) is the first word both of the Jewish Torah, and of the Christian New Testament of John, which alludes to the Torah. It is typically translated as "In beginning...", and may refer to: In the beginning (phrase) Book of Genesis
In the Beginning: The Bible Stories, a 1997 anime series created by Osamu Tezuka; Babylon 5: In the Beginning, a 1998 Babylon 5 TV movie; The Bible: In the Beginning..., a 1966 epic film recounting the first 22 chapters of the Book of Genesis
John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. [1] [2] [3] [4]
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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.