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The Shang dynasty dedicated many temples ̣(and altars) for veneration of ancestral deities. Most of the temples were designed in a squared form, consistent with the role of the Celestial Square in the ancestors' spiritual identity. Many scholars assert that this square was also used linguistically to denote the Shang words for ancestral temples.
Shang ritual was based on an ancestral hierarchy. The king was able to convene directly with his most recent ancestors, who could themselves provide access to more senior spirits – who in turn passed the king's requests to Di. [109] Prominent Shang practices included divinations, liturgical sacrifices, prayers, and funerals.
The Zhou dynasty enfeoffed another Shang prince, titled Weizi, as ruler of Song, and Weizi's lineage continued the old ancestral worship. Shu Yi, a high official of the state of Qi around 600 BCE, was a direct descendant of the Shang. He owned a bronze artifact named 'Shu Yi Zhong' to memorialize his royal Shang ancestral spirits. [111]
Among Predynastic Shang rulers Shang Jia (1st generation) and the five other leaders including Bao Yi (2nd generation), Bao Bing (3rd generation), Bao Ding (4th generation), Zhu Ren (5th generation), and Zhu Gui (6th generation) were addressed the Six Spirits, the beings who dictated harvests, by the kings of the Shang dynasty who practiced a spiritual religion that includes veneration of ...
Shang ancestral deification; Shang dynasty religious practitioners This page was last edited on 29 July 2024, at 21:32 (UTC). Text is ...
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The Shang period had two methods to enter in contact with divine ancestors: the first is the numinous-mystical wu (巫) practice, involving dances and trances; and the second is the method of the oracle bones, a rational way. [1] The Zhou dynasty, succeeding the Shang, was more rooted in an agricultural worldview. [1]
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