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The Mandala of the Two Realms (Traditional Chinese: 両界曼荼羅; Pinyin: Liǎngjiè màntúluó; Rōmaji: Ryōkai mandara), also known as the Mandala of the Two Divisions (Traditional Chinese: 両部曼荼羅; Pinyin: Liǎngbù màntúluó; Rōmaji: Ryōbu mandara), is a set of two mandalas depicting both the Five Wisdom Buddhas of the Diamond Realm as well as the Five Wisdom Kings of the ...
The Diamond Realm is a very popular subject for mandalas, and along with the Womb Realm (garbhakoṣadhātu) Mandala forms the Mandala of the Two Realms. This mandala, along with the Womb Realm, form the core of Chinese Tangmi and Japanese Shingon rituals, including the initiation or abhiṣeka ritual. In this ritual, new initiates are ...
The Womb Realm is a very popular subject for mandalas, and along with the Diamond Realm (vajradhātu) Mandala forms the Mandala of the Two Realms. This mandala, along with the Diamond Realm, form the core of Chinese Tangmi and Japanese Tendai and Shingon Buddhist rituals, including abhisheka "initiation". In this ritual, new initiates are ...
Mandala of the Two Worlds: Diamond World Mandala, Heian period, 859-880, hanging scroll, ink and color on silk, 183.5 x 163 cm, Sai-in, Tōji, Kyoto Date Heian period, 859-880
The Hevajratantra's mandala is even more ḍākinī centric, with a mandala focused on Hevajra surrounded by eight ḍākinīs, with no obvious connection to the standard five Buddha family schema. However, some later tantric commentators to the Hevajra tantra (like Abhayakaragupta ) do indeed map these Hevajra deities to the five families.
Narrowly defined, a painting used in the worship and rituals of Buddhism, especially esoteric sects. Paintings (single or group) depicting the Buddha , Bodhisattvas, ancient Indian gods, Chinese and Japanese gods, and other deities worshipped in Buddhism, as well as Mandala of the Two Realms, Mandala of the Separate Realms, etc.
Mandala of Buddhas is the mandala consisting of nine major Buddhas of the past and the present Gautama Buddha occupying the ten directions. Mandala of Eight Devis includes the eight Devis occupying and protecting the eight corners of the Universe. In Sigālovāda Sutta, Buddha describes the relationships of a common lay persons in Mandala style.
Later Chinese thinkers similarly attempted to synthesize the two ideas. Yúnqī Zhūhóng (1535–1615) saw the Pure Land as an actual place which is a useful upaya (skill means) created by the Buddha. Once beings reach this realm, they realize that it is just the Buddha mind, and that the Buddha's wisdom was not ever separate from their own mind.