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The Harrowing of Hell was taught by theologians of the early church: St Melito of Sardis (died c. 180) in his Homily on the Passover and more explicitly in his Homily for Holy Saturday, Tertullian (A Treatise on the Soul, 55, though he himself disagrees with the idea), Hippolytus (Treatise on Christ and Anti-Christ), Origen (Against Celsus, 2: ...
This closely parallels Isaiah 53:11, where it says that the righteous servant "makes the many righteous" (NJPS) and bears the many's punishment. Romans 5:19 follows the same logic about "the many" and righteousness through Christ. In Romans 10:15, Paul identifies the message of salvation in Christ as the "good news" of Isaiah 52:7.
Do not fear what you are about to suffer. Beware, the devil is about to throw some of you into prison so that you may be tested… Be faithful until death, and I will give you the crown of life" (2:9-10 NRSV). And to Pergamum: "I know where you are living, where Satan's throne is. Yet you are holding fast to my name, and you did not deny your ...
The Humiliation of Christ is a Protestant Christian doctrine that consists of the rejection and suffering that Jesus received and accepted, according to Christian belief. Within it are included his incarnation , suffering , death , burial , and sometimes descent into hell .
The Seven Sayings of Christ on the Cross. Glasgow: Pickering & Inglis Publishers. Knecht, Friedrich Justus (1910). "The Seven Last Words on the Cross and the Death of our Lord" . A Practical Commentary on Holy Scripture. B. Herder. Long, Simon Peter (1966). The Wounded Word: A Brief Meditation on the Seven Sayings of Christ on the Cross. Baker ...
In the King James Version of the Bible the text reads: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. The World English Bible translates the passage as: How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. The Novum Testamentum Graece text is: