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Somvati Amavasya Vrat (सोमवती अमावस्या व्रत ) An Amavasya falling on Mondays has a special significance. It is believed that a fast on this particular Amavasya would ward off widow-hood in women and ensure bearing of progeny. It is also believed that all desires could be fulfilled if one fasts on this ...
The meaning of this mantra is related to the request with the earth. The Earth in the mantra is called as Medini, which is requested to grant the sacred grass Kush. According to the mantra Rudra resides at the tip, Lord Vishnu in the middle, and Lord Brahma at the root of the Kush. [1] And the mantra chanted during uprooting the Kusha is
The Hindu festivals typically are either on or the day after the full moon night or the darkest night (amavasya, अमावास्या), except for some associated with Krishna, Durga or Rama. The lunar months of the hot summer and the busy major cropping-related part of the monsoon season typically do not schedule major festivals. [43]
Aati amaase (Tulu:ಆಟಿ ಅಮಾಸೆ) it is also called as Aati Amavese, Ashada Amavase, Aati Amavasye, Deevige Karkataka Amavasya or Bhimana Amavasya. It is celebrated in the Aati month of the tulu calendar in Tulunadu region on the new moon day. [1] Aati is the fourth month of the oldest traditional Indian solar calendar.
Shukla Paksha refers to the bright lunar fortnight or waxing moon in the Hindu calendar. Shukla (Sanskrit: शुक्ल) is a Sanskrit word for "white" or "bright". The Shukla Paksha is a period of 15 days, which begins after the amavasya (new moon) day and culminating on purnima (full moon) day and is considered auspicious.
Nov. 11 is the most auspicious day of the year. If you’re wondering why, look no further than the Angel number 1111. As you can see, 11/11 translates to 1111, which has a lot of significance in ...
The aradhana (Ceremony of Adoration) is held every year on the anniversary of the demise of the saint. This is on the Pushya Bahula Amavasya of the Indian Lunar calendar (a new moon day, generally in February–March).The Aradhana is celebrated across various parts of South India including Pandarapur, Tirumala, Hampi and Mantralayam. [3]
The first Sinhalese translation of the Tirukkural was made by Govokgada Misihamy, [2] with the assistance of S. Thambaiah, in 1961 under the title Thiruvalluvar's Kural, who considered his translation an 'adaptation' rather than a translation for he believed that no translation of any classic into a foreign language can do justice to the original.