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Shrines and feast days, when authorized by the church, [4] [5] are typical signs of approval since they are part of devotion to private revelation. [6] This list is organized according to the episcopal level of approval, type of revelation, and chronology and includes a brief line about the revelation, its recipient, which church official ...
The Times for 29 June 2000 reported that "The revelation on Monday that there were no doomsday predictions has provoked angry reactions from the Portuguese church over the decision to keep the prophecy secret for half a century". [29]
Adventists have taken this as fulfillment of the prophecy that the Beast of Revelation would receive a deadly wound but that the wound would be healed. They have attributed the wounding and resurgence in Revelation 13:3 to the papacy, referring to General Louis Berthier's capture of Pope Pius VI in 1798 and the pope's subsequent death in 1799.
Dominican John Hentenius (died 1566) and Jesuit Alfonso Salmeron (died 1585) dated the writing of the Book of Revelation to the time of Nero. Jesuit Ludovicus ab Alcasar (died 1613) believed that chapters 5–11 dealt with the church's struggle against the Synagogue, while chapters 12–19 addressed the church's struggle against pagan Rome. [43]
According to Catholic Answers, the author of Revelation identifies the beast as the Roman Empire, the dragon as Satan, and Babylon as Rome. The meaning is that Rome "cannot win. It will be completely overthrown, and the Church is sure to triumph. This prophecy is as it were the hub of the Apocalypse.
The Catholic Encyclopedia argues that it is a misconception that the Catholic church is quick to accept mental illness or drug abuse, such as schizophrenia or hallucinogens, for private revelation and demonic activity. Catholic sources argue that the Catholic church is skeptical, and only accepts private revelation after discernment, because it ...
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