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The Parable of the Workers in the Vineyard (also called the Parable of the Laborers in the Vineyard or the Parable of the Generous Employer) is a parable of Jesus which appears in chapter 20 of the Gospel of Matthew in the New Testament. It is not included in the other canonical gospels. [1] It has been described as a difficult parable to ...
The parable of the workers in the vineyard illustrates the aphorism in Matthew 19:30: Many who are first will be last, and the last first. [1] Anglican theologian E. H. Plumptre argues that the division of the chapters at this point is "singularly unfortunate, as separating the parable both from the events which gave occasion to it and from the teaching which it illustrates.
Luke 13:20–21 The Hidden Treasure: Matthew 13:44: The Pearl of Price: Matthew 13:45: The Draw Net: Matthew 13:47–50: The Unmerciful Servant: Matthew 18:21–35: The Labourers in the Vineyard: Matthew 20:1–16: The Two Sons: Matthew 21:28–32: The Wicked Husbandmen: Matthew 21:33–45: Mark 12:1–12: Luke 20:9–19 The Marriage of the ...
20 Parable of the Hidden Treasure: 13 13:44: 1 Parable of the Pearl: 13 13:45–46: 2 Parable of Drawing in the Net: 13 13:47–52: 6 Parable of the Unforgiving Servant: 18 18:21–35: 15 Parable of the Workers in the Vineyard: 20 20:1–16: 17 Parable of the Two Sons: 21 21:28–32: 5 Parable of the Ten Virgins [9] [10] 25 25:1–13: 14
The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
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The exorcism of the Syrophoenician woman's daughter is one of the miracles of Jesus and is recounted in the Gospel of Mark in chapter 7 (Mark 7:24–30) [1] and in the Gospel of Matthew in chapter 15 (Matthew 15:21–28). [2] In Matthew, the story is recounted as the healing of a Canaanite woman's daughter. [3]
Eusebius, in the first half of the fourth century, wrote, in response to a query from a man named Marinus, about how Matthew 28:1 conflicts with the Longer Ending on which day Jesus rose from the dead, with the comment, "He who is for getting rid of the entire passage [at the end of Mark] will say that it is not met with in all the copies of ...