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Milford Howell Wolpoff is a paleoanthropologist and professor of anthropology at the University of Michigan and its museum of Anthropology. He is the leading proponent of the multiregional evolution hypothesis that explains the evolution of Homo sapiens as a consequence of evolutionary processes and gene flow across continents within a single species.
The finding that "Mitochondrial Eve" was relatively recent and African seemed to give the upper hand to the proponents of the Out of Africa hypothesis.But in 2002, Alan Templeton published a genetic analysis involving other loci in the genome as well, and this showed that some variants that are present in modern populations existed already in Asia hundreds of thousands of years ago. [31]
The diffusion of innovations according to Rogers. With successive groups of consumers adopting the new technology (shown in blue), its market share (yellow) will eventually reach the saturation level. When the first edition of Diffusion of Innovations was published in 1962, Rogers was an assistant professor of rural sociology at Ohio State ...
Before Darwin published his theory of evolution and common descent in his Origin of Species (1859), scientific theories or models of Polygenism (such as Agassiz's) were strictly creationist. Even after Darwin's book was published, Agassiz still stuck to his scientific form of polygenist creationism and denounced the idea of evolution.
Many of the human evolutionary developmental biology studies have been modeled after primate studies and consider the two together in a comparative model. Brain ontogeny and human life history evolution were looked at by Leigh, in a 2006 paper.
Graves used a variety of names for his theory during his lifetime, ranging from the generic Levels of Human Existence in his earlier work [5] to lengthy names such as Emergent Cyclical, Phenomenological, Existential Double-Helix Levels of Existence Conception of Adult Human Behavior (1978) and Emergent Cyclical Double-Helix Model of the Adult Bio-Pyscho-Social Behaviour (1981).
Migrationism explains cultural change in terms of human migration, while diffusionism relies on explanations based on trans-cultural diffusion of ideas rather than populations (pots, not people [1]). Western archaeology the first half of the 20th century relied on the assumption of migration and invasion as driving cultural change.
The theory of evolution by natural selection has also been adopted as a foundation for various ethical and social systems, such as social Darwinism, an idea that preceded the publication of The Origin of Species, popular in the 19th century, which holds that "the survival of the fittest" (a phrase coined in 1851 by Herbert Spencer, [1] 8 years before Darwin published his theory of evolution ...