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Starting from ayat 38 up to 72nd ayat the subsequent talk [13] was revealed during Rajab A.H. 9 or a little before this, when Muhammad was occupied with getting ready for the Campaign of Tabuk. The Believers were encouraged to take a dynamic part in Jihad, and the shirkers were seriously reproached for keeping down their riches and for wavering ...
Al-wala' wa-l-bara' is referred to as holding fast to all that is pleasing to God, and withdrawing from and opposing all that is displeasing to God, for the sake of God. This is for their calling towards something other than submission to God, whether on purpose or by nature of disbelief.
In Sunni Islam, the verse is linked to Muhammad's appointment of Abd Allah ibn Hudhafa to command a detachment in the Muslim army. [2] The obedience to Muhammad and those in authority is tantamount in this verse to the obedience to God, which the historian al-Tabari (d. 310/923) supports with a prophetic hadith in his exegesis.
Al-Suyuti narrates that a man from humanity and a man from the jinn met. Whereupon, as means of reward for defeating the jinn in a wrestling match, the jinn teaches a Quranic verses that if recited, no devil (šayṭān) will enter the man's house with him, which is the "Throne Verse".
He went and told Muhammad who said, 'It is The Defender; it is The Protector which safeguards from Allah Ta'ala's Punishment' [18] Khalid bin Madam said about surat Al Mulk and As-Sajda that these two surahs will fight for their reciter in the grave and will say, 'O Allah! If we belong to Your book, accept our intercession in his favour.
(These ten Ayat are) four from the beginning, Ayat Al-Kursi , the following two Ayat and the last three Ayat." Verse 255 is " The Throne Verse " ( آية الكرسي ʾāyatu-l-kursī ). It is the most famous verse of the Quran and is widely memorized and displayed in the Islamic world due to its emphatic description of God's omnipotence in Islam.
Al-Bara' was from Banu Ghanm clan, [2] a sub-branch of Banū al-Najjār branch belonging to the Banu Khazraj tribe. [1] Al-Dhahabi recorded that his full Nisba (onomastics) lineage is Al-Barā son of Malik from the subclan of Al-Nadir ibn Damdam ibn Yazid ibn Haram ibn Jundub ibn 'Amr ibn Ghanam ibn 'Adi of the Banu Najjar.
The Islamic tradition to use Allah as the personal name of God became disputed in contemporary scholarship, including the question, whether or not the word Allah should be translated as God. [70] Umar Faruq Abd-Allah urged English-speaking Muslims to use God instead of Allah for the sake of finding "extensive middle ground we share with other ...