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Edward William Fudge (July 13, 1944 – November 25, 2017) was an American Christian theologian and lawyer, best known for his book The Fire That Consumes in which he argues for an annihilationist Biblical interpretation of Hell. He has been called "one of the foremost scholars on hell" by The Christian Post. [2]
They also hold that Hell is not an eternal place and that the descriptions of it as "eternal" or "unquenchable" does not mean that the fire will never go out. They base this idea in other biblical cases such as the "eternal fire" (e.g. Jude 1:7) that was sent as punishment to the people of Sodom and Gomorrah, that later extinguished. [120]
Bible Threatenings Explained; Or, Passages of Scripture Sometimes Quoted to Prove Endless Punishment Shown to Teach Consequences of Limited Duration, 7th Edition, 1893. The World's Congress of Religions The Addresses and Papers Delivered Before the Parliament, and An Abstract of the Congresses Held in the Art Institute, 1894.
That All Shall Be Saved: Heaven, Hell, and Universal Salvation is a 2019 book by philosopher and religious studies scholar David Bentley Hart published by Yale University Press. In it Hart argues that "if Christianity taken as a whole is indeed an entirely coherent and credible system of belief, then the universalist understanding of its ...
Heaven and Hell: A History of the Afterlife is a book by American New Testament scholar Bart D. Ehrman.Published in 2020 by Simon & Schuster, the book examines the historical development of the concepts of the afterlife throughout Greek, Jewish, and early Christian cultures, and how they eventually converged into the concepts of Heaven and Hell, that modern Christians believe in. [1] [2]
From the medieval era to 1886, the Apocalypse of Peter was known only through quotations and mentions in early Christian writings. [15] A fragmented Koine Greek manuscript was discovered during excavations initiated by Gaston Maspéro during the 1886–87 season in a desert necropolis at Akhmim in Upper Egypt.
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According to the Book of Genesis, the world was created out of a darkness and water in seven days. (Unlike a Jew, a Christian might include the miracle of Jesus' birth as a sort of second cosmogonic event) [ 35 ] Canonical Christian scripture incorporates the two Hebrew cosmogonic myths found in Genesis 1:1—2:2 and Genesis 2:4—3:24.