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The Central Tano or Akan languages are a pair of dialect clusters of the Niger-Congo family (or perhaps the theorised Kwa languages [1]) spoken in Ghana and Ivory Coast by the Akan people. There are two or three languages, each with dialects that are sometimes treated as languages themselves: [2] [3] Akan language (primarily in Ghana) [4 ...
Twi is the common name of the Akan literary dialects of Asante and Akuapem. [1] Effectively, it is a synonym for 'Akan' that is not used by the Fante people . It is not a linguistic grouping, as Akuapem Twi is more closely related to Fante dialect than it is to Asante Twi. [ 2 ]
The Asante, also known as Ashanti in English (/ ə ˈ ʃ ɑː n t iː / ⓘ), are part of the Akan ethnic group and are native to the Ashanti Region of modern-day Ghana. Asantes are the last group to emerge out of the various Akan civilisations. Twi is spoken by over nine million Asante people as their native language. [1] [2] [3]
Asante, also known as Ashanti, Ashante, or Asante Twi, is one of the principal dialects of the Akan language. It is one of the three literary dialects of Akan, the others being Akuapem and Fante . [ 2 ] [ 3 ] [ 4 ] There are over 3.8 million speakers of the Asante dialect, mainly concentrated in Ghana and southeastern Cote D'Ivoire , [ 2 ] and ...
It is a Niger-Congo language in the Kwa branch, spoken by around 600,000 people in Ghana. [21] [22] Six separate towns comprised the Ga-speaking peoples: Accra, Osu, Labadi, Teshi, Nungua, and Tema. Each town had a central stool of importance in Ga traditions. Accra, among these towns, rose to prominence and now serves as Ghana's capital.
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In Ghana and other modern states where the Akan people are located, the Kings, Assistant Kings, Princes, and Noblemen of the Akans serve mostly a symbolic role. Modern politics has side-lined them in national politics although it is common to find that an elected or appointed official to be of Akan royalty.
Though these modifiers are infrequently used, they point to how views of different races are written into the Akan language. In short, "Oborɔnyi" refers to a light-skinned foreigner, but by extension, could also refer to a dark-skinned person (native or foreigner) who looks, acts or talks like a light-skinned foreigner."