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The Catholic theology of Scripture has developed much since the Second Vatican Council of Catholic Bishops ("Vatican II", 1962-1965). This article explains the theology (or understanding) of scripture that has come to dominate in the Catholic Church today. It focuses on the Church's response to various areas of study into the original meaning ...
The Order of Christian Initiation of Adults (Latin: Ordo initiationis christianae adultorum), or OCIA, is a process developed by the Catholic Church for its catechumenate for prospective converts to the Catholic faith above the age of infant baptism. Candidates are gradually introduced to aspects of Catholic beliefs and practices.
The central statement of Catholic faith, the Nicene Creed, begins, I believe in one God, the Father Almighty, maker of heaven and earth, of all things visible and invisible. Thus, Catholics believe that God is not a part of nature, but that God created nature and all that exists.
The 37 lessons contained in Baltimore Catechism No. 2 present the fundamentals of the Catholic Faith in a manner suitable for sixth through ninth graders and those preparing for Confirmation. Volume 3. The 37 lessons contained in Baltimore Catechism No. 3 are intended for students who have received their Confirmation and/or high schoolers.
The role of a Catholic catechist is to catechize (teach; variant spelling is catechise [1]) the faith of the Catholic Church by both word and example. The Directory for Catechesis states that faith must be "known, celebrated, lived, and turned into prayer" in a personal and total encounter of the heart, mind and senses with Christ. [2] St.
God Alone was the motto of Saint Louis de Montfort and is repeated over 150 times in his writings. God Alone is also the title of his collected writings. Briefly speaking, based on his writings, Montfortian spirituality can be summed up by the formula: "To God Alone, by Christ Wisdom, in the Spirit, in communion with Mary, for the reign of God."
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Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [ 1 ] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice .