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The position of the Catholic Church on capital punishment has varied throughout history, with the Church becoming significantly more critical of the practice since the early to mid-20th century. [1][2][3] In 2018, the Catechism of the Catholic Church was revised to read that "in the light of the Gospel " the death penalty is "inadmissible ...
The Inquisitions provide the most memorable instance of Church support for capital punishment, although some historians considered these more lenient than the secular courts of the period. [90] [91] On August 2, 2018, the church adopted the view that capital punishment is "inadmissible" as it violates the dignity of mankind.
The moral liceity of the death penalty had support from early Catholic theologians, though some of them such as Saint Ambrose encouraged members of the clergy not to pronounce or carry out capital punishment. Saint Augustine answered objections to capital punishment rooted in the first commandment in The City of God. [2]
11 This catechism aims at presenting an organic synthesis of the essential and fundamental contents of Catholic doctrine, as regards both faith and morals, in the light of the Second Vatican Council and the whole of the Church's Tradition. Its principal sources are the Sacred Scriptures, the Fathers of the Church, the liturgy, and the Church's ...
The Fundamental Law of Vatican City State, promulgated by Pope John Paul II on 26 November 2000, consists of 20 articles and is the constitutional law of the Vatican City State. [2] It obtained the force of law on 22 February 2001, Feast of the Chair of St. Peter, and replaced in its entirety the Fundamental Law of Vatican City promulgated by ...
e. Catholic theology of sexuality, like Catholic theology in general, is drawn from "natural law", [1] canonical scripture, divine revelation, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. Sexual morality evaluates sexual behavior according to standards laid out by Catholic moral theology, and ...
Furthermore, capital punishment is a frequent practice to which totalitarian regimes and fanatical groups resort, for the extermination of political dissidents, minorities, and every individual labelled as “dangerous” or who might be perceived as a threat to their power or to the attainment of their objectives. As in the first centuries and ...
John Paul II then set the Church in opposition to capital punishment when he issued Evangelium Vitae in 1995. Explaining that execution was appropriate when it was the only way to defend society, the pope noted that the modern penal system made this option rare or nonexistent.