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The first clear written reference of the sobriquet Somali dates back to the early 15th century CE during the reign of Ethiopian Emperor Yeshaq I who had one of his court officials compose a hymn celebrating a military victory over the Sultanate of Ifat. [61] Simur was also an ancient Harari alias for the Somali people. [62]
Traditional African masks. Traditional African masks are worn in ceremonies and rituals across West, Central, and Southern Africa. They are used in events such as harvest celebrations, funerals, rites of passage, weddings, and coronations. Some societies also use masks to resolve disputes and conflicts.
The kofia is a type of brimless cylindrical headwear with a flat top, typically worn by Muslim men. [1] It is closely related to the Omani Kuma. The kofia is a sign of peace, mourning and renewal, as well as protection of one's mind. [2] Many believe that they are a symbol of a man's Islamic identity and are worn as a sign of reverence for Allah.
Taqiyah is the Arabic word for a Muslim skullcap. In the Indian subcontinent, it is called a topi (Hindi: टोपी, Urdu: ٹوپی, Bengali: টুপি) which means hat or cap in general. In Pakistan, India, and Bangladesh, men usually wear the topi with kurta and paijama.
Legendary kings, queens and saints. In Somali mythology, there is an abundance of tales about men and women who defied cultural traditions or acquired heroic and saintly status amongst the masses of the Somali Peninsula. Queen Kola of Abasa (Queen) Queen Kola of Abasa was a powerful and legendary Queen from the town of Abasa in the Awdal Region ...
The keffiyeh or kufiyyeh (Arabic: كُوفِيَّة, romanized: kūfiyya, lit. ' coif '), [1] also known in Arabic as a hattah (حَطَّة, ḥaṭṭa), is a traditional headdress worn by men from parts of the Middle East. It is fashioned from a square scarf, and is usually made of cotton. [2] The keffiyeh is commonly found in arid regions ...
Somali Bantus are not ancestrally related to the indigenous ethnic Somalis of Cushitic background and have a culture distinct from the ethnic Somalis. The Somali Bantu have remained marginalized ever since the establishment of Somalia. [8] Some Somali Bantu people have been displaced into Kenya, and a small number have returned to Tanzania. [9]
K'Naan has remained committed to his Somali roots and continues to be outspoken in the geopolitics of his home country. He is often regarded as a spokesperson for the Toronto Somali community. In 2007, he was invited by Canadian Broadcast Corporation to reflect on changes in the Somali courts, including the removal of the Islamic Courts Union. [26]