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The story is set primarily in the Sword Coast in western Faerûn, encompassing a forested area that includes the Emerald Grove, a druid grove dedicated to the deity Silvanus; Moonrise Towers and the Shadow-Cursed Lands, which are covered by an unnatural and sentient darkness that can only be penetrated through magical means; and Baldur's Gate ...
The Semi-Slav Defense is a variation of the Queen's Gambit Declined chess opening defined by the position reached after the moves: . 1. d4 d5 2. c4 c6 3. Nf3 Nf6 4. Nc3 e6. The position may readily be reached by a number of different move orders.
An unusual deviation for Black is 1.e4 d6 2.d4 Nf6 3.Nc3 e6, which can transpose to the Scheveningen Variation of the Sicilian Defence after 4.Nf3 Be7 5.Bb5+ c6 6.Be2 0-0 7.Be3 c5 8.0-0 cxd4 9.Nxd4. An unusual but quite reasonable deviation for White is 1.e4 d6 2.d4 Nf6 3.f3.
The Budapest Gambit (or Budapest Defence) is a chess opening that begins with the moves: . 1. d4 Nf6 2. c4 e5. Despite an early debut in 1896, the Budapest Gambit received attention from leading players only after a win as Black by Grandmaster Milan Vidmar over Akiba Rubinstein in 1918. [2]
Black has a wide choice of reasonable defences after 1.e4 c5 2.d4 cxd4 3.c3. White sometimes plays 2.Nf3 and 3.c3, which depending on Black's response may rule out certain lines. 3.Qxd4 Nc6 4.Qe3 is the Sicilian Center Game, similar to the Center Game , 1.e4 e5 2.d4 exd4 3.Qxd4 Nc6 4.Qe3.
Nzazi (god of thunder and lightning; master of thunder dogs in Kongo mythology) Azaka-Tonnerre (West African Vodun/Haitian Vodou) Mulungu; Xevioso (alternately: Xewioso, Heviosso. Thunder god of the So region) Amadioha (Igbo, Nigeria) Obuma (god of thunder, Ibibio-Efik Mythology, Nigeria) Àlamei (So region) Kiwanuka (god of thunder and ...
The big advantage of 2.d4 exd4 3.c3 is the option to meet 3...d5 with 4.exd5 Qxd5 5.cxd4 Nc6 6.Be3 instead of 6.Nf3 transposing to the Göring Gambit Declined (the main objection being the Capablanca Variation, 6.Nf3 Bg4 7.Be2 Bb4+ 8.Nc3 Bxf3 9.Bxf3 Qc4, when White must exchange queens or give up castling).
The evidence of the law-texts, which were first written-down in the 600s and 700s CE, suggests that with the coming of Christianity, the role of the druid in Irish society was rapidly reduced to that of a sorcerer who could be consulted to cast spells or do healing magic, and that his standing declined accordingly. [87]