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Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
Acts 4 is the fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke . [ 1 ]
Like the other verses in this section of Matthew, there is no parallel in the other gospels. This is the only time the term innocent blood occurs in the New Testament, but the Septuagint has many occurrences of it in the Hebrew Bible, to which the author of Matthew may have been referring: Deuteronomy 27:25 curses anyone who takes a bribe to shed innocent blood.
The passion narrative in the Gospel of Matthew follows very closely that of Mark, and this section on Judas is the largest deviation. As the two-source hypothesis assumes Matthew was based on Mark, there has long been debate on the source of this material. [2] While not found in Luke, a variation on Matthew's material can be found at Acts 1:18 ...
This reduces the chance that this verse is a reference to Isaiah, though Matthew's Old Testament references are often very loose. [6] Gundry notes that modern scholars today doubt that "rich man" was in the original version of Isaiah 53:9, but it would have been in the version the author of Matthew was using so that does not affect this verse. [7]
Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon the death of Jesus. The previous verse mentioned that tombs broke open and the saints inside were resurrected. In this verse, the saints descend upon the Holy City.
Matthew adds an all to Mark version, specifying that it is all of these figures that judged Jesus and drops the scribes. To Gundry the author of Matthew drops the scribes as there are no theological issues being discussed. [2] Like Matthew 26:3 "of the people" is added to title of the elders, something not found in Mark. [2]
Matthew 27:9-10 are the ninth and tenth verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. These verses end the final story of Judas Iscariot , with a quotation from scripture showing how the events around his final days were predicted.
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