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The Roman Catholic view is that baptism is necessary for salvation and that it frees the recipient from original sin. Roman Catholic tradition teaches that unbaptized infants, not being freed from original sin, go to Limbo (Latin: limbus infantium), which is an afterlife condition distinct from Hell. This is not, however, official church dogma.
Water is poured on the head of an infant held over the baptismal font of a Roman Catholic church. Infant baptism [1] [2] (or paedobaptism) is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions.
Catholic canon law allows for children whom the parents intended to baptize but who died before baptism (therefore included miscarried or stillborn children) to be given funeral rites. [ 12 ] Contraception and sterilization
The custom, referred to in many places as the "Churching of Women", was retained in the Church until very recent times, and still is in the old rite. [12] The official title of the Rite was actually Benedictio mulieris post partum (the blessing of a woman after giving birth), and focused on blessing and thanksgiving.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
The Roman Catholic Church sees baptism as the first and basic sacrament of Christian initiation. [27] In the Western or Latin Church , baptism is usually conferred today by pouring water three times on the recipient's head, while reciting the baptismal formula: "I baptize you in the name of the Father and of the Son and of the Holy Spirit " (cf ...
The Order of Christian Initiation of Adults (Latin: Ordo initiationis christianae adultorum), or OCIA, is a process developed by the Catholic Church for its catechumenate for prospective converts to the Catholic faith above the age of infant baptism. Candidates are gradually introduced to aspects of Catholic beliefs and practices.
The Code of Canons of the Eastern Churches (followed by the Eastern Catholic Churches) permits infant communion: With respect to the participation of infants in the Divine Eucharist after baptism and chrismation with holy myron, the prescriptions of the liturgical books of each Church sui iuris are to be observed with the suitable due precautions