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We believe that the only legitimate marriage is the joining of one man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22, 23). We deplore the evils of divorce and remarriage. We regard adultery as the only scripturally justifiable grounds for divorce; and the party guilty of adultery has by his or her act forfeited membership in the ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Additionally, "adultery, divorce, polygamy, and free union are grave offenses against the dignity of marriage". [10] In the history of Catholic Church, there have been significant differing opinions on the nature of the severity of various sexual sins.
According to the Catechism, burial of the dead is a corporal work of mercy that must treat the body with respect and love (e.g. scattering of cremated remains, burial in an unmarked grave, etc. are forbidden in the Catholic Church). Organ donation after death and organ transplants under certain terms, also autopsies for legal and scientific ...
Although the Catholic Church recognizes as natural marriages weddings between two non-Christians or those between a Catholic and a non-Christian, these are not considered to be sacramental, and in the latter case, the Catholic must seek permission from the local bishop for the marriage to occur; this permission is known as "dispensation from ...
Accordingly, a Catholic wedding strictly teaches that a husband and wife publicly promise fidelity to each other until death, which is the sole reason for the dissolution of a Sacramental Marriage. Consequentially, both Adultery and Divorce contradicts this nuptial promise by breach made to the covenant of Holy Mother Church.
Martin Luther deplored divorce (only permitting it in the cases of adultery and the Pauline privilege) and taught that polygamy was allowed in Scripture, citing positive examples of it from the biblical patriarchs; as such in 1521, he granted the approval for a man to take a second wife, and again in 1539 for Philip I, Landgrave of Hesse to ...
In the Catholic Church, a declaration of nullity, commonly called an annulment and less commonly a decree of nullity, [1] and in some cases, a Catholic divorce, is an ecclesiastical tribunal determination and judgment that a marriage was invalidly contracted or, less frequently, a judgment that ordination was invalidly conferred.