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Bulgarian literature is literature written by Bulgarians or residents of Bulgaria, or written in the Bulgarian language; usually the latter is the defining feature. Bulgarian literature can be said to be one of the oldest among the Slavic peoples , having its roots during the late 9th century and the times of Simeon I of the First Bulgarian ...
Pages in category "Bulgarian folklore". The following 29 pages are in this category, out of 29 total. This list may not reflect recent changes.
Download as PDF; Printable version; Help Subcategories ... Folk festivals in Bulgaria (2 P) Bulgarian folklore (2 C, 29 P) M. Bulgarian folk music (6 C, 1 P) P.
In Bulgaria, the current understanding of Samodivas currently stems from collections of folk tales and folk songs. Many of those were compiled in the 19th century, as part of the Revival efforts of Bulgarian intellectuals. [1] The secondary literature on the topic of Samodiva is very limited.
Later on it was published in 1890 as a Bulgarian fairy tale translated as "The Golden Apples and the Nine Peahens" by A. H. Wratislaw in his Sixty Folk-Tales from Exclusively Slavonic Sources, as tale number 38. [5] American illustrator and poet Katherine Pyle translated the tale as "The Seven Golden Peahens", while keeping its source as ...
Bulgarian Folk Songs[note 2][note 3][note 4] is a collection of folk songs and traditions from the then Ottoman Empire, especially from the region of Macedonia, but also from Shopluk and Srednogorie, by the Miladinov brothers, published in 1861. The Miladinovs' collection is the greatest single work in the history of Bulgarian folklore studies ...
Marko Kostov Tsepenkov (Bulgarian and Macedonian: Марко Костов Цепенков; 1829 – 1920) was a Bulgarian folklorist from Ottoman Macedonia. [1] In his own time, he identified himself, [2][3] his compatriots [4][5] and his language as Bulgarian. [6][7][8][9][10][11] He was born in Prilep. After WWII, his native dialect was ...
The tranquility in a Bulgarian village under Ottoman rule is only superficial: the people are quietly preparing for an uprising. The plot follows the story of Boycho Ognyanov, who, having escaped from a prison in Diarbekir, returns to the Bulgarian town of Byala Cherkva (White Church, fictional representation of Sopot) to take part in the rebellion.