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Dogma, in its broadest sense, is any belief held definitively and without the possibility of reform.It may be in the form of an official system of principles or doctrines of a religion, such as Judaism, Roman Catholicism, Protestantism, [1] or Islam, the positions of a philosopher or philosophical school, such as Stoicism, and political belief systems such as fascism, socialism, progressivism ...
Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman Catholic Church, Dutch Reformed Church, etc. Accordingly, "dogmatics is the theological discipline that, on the ...
A dogma's "strict signification is the object of both Divine Faith (Fides Divina) and Catholic Faith (Fides Catholica); it is the object of the Divine Faith (Fides Divina) by reason of its Divine Revelation; it is the object of Catholic Faith (Fides Catholica) on account of its infallible doctrinal definition by the Church.
Augustine of Hippo (d. 430) wrote one or two works, as the "De fide et symbolo" and the "Enchiridium", which are compendia of dogmatic and moral theology, as well as his speculative work De Trinitate. [4] Cyril of Alexandria was a model for later dogmatic theologians on the topics of Trinity and Christology. [4]
Because the 1870 definition is not seen by Catholics as a creation of the Church, but as the dogmatic definition of a truth about the Church Magisterium, Papal teachings made prior to the 1870 proclamation can, if they meet the criteria set out in the dogmatic definition, be considered infallible. Ineffabilis Deus is an example of this.
Lumen gentium, the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council. This dogmatic constitution was promulgated by Pope Paul VI on 21 November 1964, following approval by the assembled bishops by a vote of 2,151 to 5. [ 1 ]
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During the reign of his predecessor, Pope Gregory XVI, the bishops in various countries began to press for a definition as dogma of the teaching of Mary’s immaculate conception. [5] Pius then appointed a commission to study the matter; in 1849, in the encyclical Ubi primum, he solicited the opinions of the bishops.