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Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil, commonly referred to as Leviathan, is a book written by Thomas Hobbes (1588–1679) and published in 1651 (revised Latin edition 1668). [1] [5] [6] Its name derives from the biblical Leviathan.
The Leviathan (/ l ɪ ˈ v aɪ. ə θ ən / liv-EYE-ə-thən; Hebrew: לִוְיָתָן, romanized: Līvyāṯān; Greek: Λεβιάθαν) is a sea serpent demon noted in theology and mythology. It is referenced in several books of the Hebrew Bible , including Psalms , the Book of Job , the Book of Isaiah , and the pseudepigraphical Book of ...
Leviathan and the Air-Pump: Hobbes, Boyle, and the Experimental Life (published 1985) is a book by Steven Shapin and Simon Schaffer. It examines the debate between Robert Boyle and Thomas Hobbes over Boyle's air-pump experiments in the 1660s. In 2005, Shapin and Schaffer were awarded the Erasmus Prize for this work.
The work was written during the last year of the author's life, a time she knew she was dying from her fourteen-year battle with lupus. O'Connor worked on revisions of "Revelation" while hospitalized, hiding drafts under her pillow. [1] She checked into the hospital and signed a letter to a close friend as "Mrs. Turpin", [2] the story's ...
The Leviathan of the Book of Job is a reflection of the older Canaanite Lotan, a primeval monster defeated by the god Baal Hadad.Parallels to the role of Mesopotamian Tiamat defeated by Marduk have long been drawn in comparative mythology, as have been wider comparisons to dragon and world serpent narratives such as Indra slaying Vrtra or Thor slaying Jörmungandr, [1] but Leviathan already ...
Lotan (ltn) is an adjectival formation meaning "coiled", here used as a proper name; [7] the same creature has a number of possible epitheta, including "the fugitive serpent" (bṯn brḥ) and maybe (with some uncertainty deriving from manuscript lacunae) "the wriggling serpent" (bṯn ʿqltn) and "the mighty one with seven heads" (šlyṭ d ...
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When Hobbes published the Leviathan in 1651, by contrast, dozens of texts were immediately written in response to it. As Mark Goldie explains: "Leviathan was a monolithic and unavoidable presence for political writers in Restoration England in a way that in the first half of the eighteenth the Two Treatises was not." [21]