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Spinoza's God does not have free will (1p32c1), he does not have purposes or intentions (1 appendix), and Spinoza insists that "neither intellect nor will pertain to the nature of God" (1p17s1). Moreover, while we may love God, we need to remember that God is not a being who could ever love us back.
Spinoza denies each point. According to Spinoza, God is the natural world. Spinoza concludes that God is the substance comprising the universe; that God exists in itself, not outside of the universe; and that the universe exists as it does from necessity, not because of a divine theological reason or will. Spinoza argues through propositions.
Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Princeton: Princeton University Press 2011. ISBN 9780691139890; Pines, Shlomo."Spinoza's Tractatus Theologico-Politicus and the Jewish Philosophical Tradition" in Jewish Thought in the Seventeenth Century. Ed. Isadore Twersky and Bernard Septimus.
The Utrecht physician Lambert van Velthuysen (1622-1685) had criticised Spinoza's concept of God. He accused Spinoza of a blind surrender to Fate: fatalism. [15] The God defined by Spinoza possessed no divine will, so according to Van Velthuysen this God could not be any longer the touchstone for 'good' and 'evil'.
According to German philosopher Karl Jaspers, when Spinoza wrote "Deus sive Natura" (God or Nature) Spinoza did not mean to say that God and Nature are interchangeable terms, but rather that God's transcendence was attested by his infinitely many attributes, and that two attributes known by humans, namely Thought and Extension, signified God's ...
Baruch Spinoza. In Chapter Six of Spinoza's Theologico-Political Treatise ("Of Miracles"), Spinoza claims that the universal laws of nature are decrees of God. Hence, any event happening in nature which contravened nature's universal laws, would necessarily also contravene the Divine decree, nature, and understanding; or if anyone asserted that God acted in contravention to the laws of nature ...
From these perspectives, God is seen as the aggregate of all unified natural phenomena. [4] The phrase has often been associated with the philosophy of Baruch Spinoza, [5] although academics differ on how it is used. Natural pantheists believe that God is the entirety of the universe and that God speaks through the scientific process.
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