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The conventions associated with the ashtakam have evolved over its literary history of more than 2500 years. One of the best known ashtakam writers was Adi Sankaracharya, who created an ashtakam cycle with a group of ashtakams, arranged to address a particular deity, and designed to be read both as a collection of fully realized individual poems and as a single poetic work comprising all the ...
nor the guru, nor the disciple. I am indeed, That eternal knowing and bliss, the auspicious (Śivam), pure consciousness. I am all pervasive. I am without any attributes, and without any form. I have neither attachment to the world, nor to liberation (mukti). I have no wishes for anything because I am everything, everywhere, every time, always ...
Dakshinamurti is regarded as the ultimate guru, the embodiment of knowledge and the destroyer of ignorance (as represented by the demon being crushed under the feet of the deity). The Jnana Mudra is interpreted in this way:- The thumb denotes the god and the index finger denotes the man.
Dakshinamurti is an aspect of Shiva as a guru of all types of knowledge, and bestower of jñāna. This aspect of Shiva is his personification as the supreme or the ultimate awareness, understanding, and knowledge. [2] This form represents Shiva in his aspect as a teacher of yoga, music, and wisdom, and giving exposition on the shastras.
After this meeting Viśvambhara abandoned all scholarly and domestic pursuits and had no interest except hearing and speaking of Kṛṣṇa. Within a year he took a vow of saṃnyāsa (renunciation) and changed his name to Kṛṣṇa Caitanya under his guru Keśava Bhāratī. His mother then asked him to at least live in the city of Puri so ...
An Ashtakam is a Sanskrit hymn comprising a total of eight verses. These verses typically glorify a specific deity, highlighting their qualities, virtues, and powers. The word "Ashta" means "eight," hence the Ashtakam contains eight verses.
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Guru is the spiritual preceptor in Jainism, and typically a role served by Jain ascetics. [8] [9] The guru is one of three fundamental tattva (categories), the other two being dharma (teachings) and deva . [96] The guru-tattva is what leads a lay person to the other two tattva. [96]