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Gohonzon (御本尊) is a generic term for a venerated religious object in Japanese Buddhism.It may take the form of a scroll or statuary. The term gohonzon typically refers to the mainstream use of venerated objects within Nichiren Buddhism, referring to the calligraphic paper mandala inscribed by the 13th Japanese Buddhist priest Nichiren to which devotional chanting is directed.
Honzon (本尊, "fundamental honored [one]"), sometimes referred to as a Gohonzon (ご本尊 or 御本尊), is the enshrined main image [1] or principal deity [2] in Japanese Buddhism. The buddha , bodhisattva , or mandala image is located in either a temple or a household butsudan .
The Dai Gohonzon of the High Sanctuary of the Essential Teachings, commonly known as the Dai Gohonzon (Japanese: 大 御 本 尊 The Supreme (Great) Gohonzon or Honmon—Kaidan—no—Dai—Gohonzon, Japanese: 本 門 戒 壇 の 大 御 本 尊) is a venerated mandala image inscribed with both Sanskrit and Chinese logographs on a median log trunk of Japanese camphorwood.
The Rin-metsu gohonzon of Nichiren, now claimed as the Shutei Gohonzon of Nichiren Shu [11] All fully ordained Nichiren Shū ministers are able to inscribe and consecrate mandalas, but in practice few of them do. They usually bestow a copy of a Nichiren inscribed mandala, called the Shutei Gohonzon, [11] upon their members.
Three Great Secret Laws (三大秘法) (or also "Three Great Secret Dharmas") are the fundamental teachings in Nichiren Buddhism, which include Hommon-no-honzon (本門の本尊: object of devotion of the essential teaching), Hommon-no-kaidan (本門の戒壇: sanctuary of the essential teaching), and Hommon-no-daimoku (本門の題目: daimoku of the essential teaching).
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On the high altar, the Shumidan, of the Hōandō is a Buddhist Stupa containing the ashes of Nichiren Daishonin (left), a grand Butsudan housing the Dai Gohonzon (center), and another stupa containing a statue of Nichiren Daishonin carved by Izumi Ajari Nippō Shōnin from the same camphorwood leftover plank that the Dai Gohonzon was inscribed ...