Search results
Results from the WOW.Com Content Network
Gohonzon (御本尊) is a generic term for a venerated religious object in Japanese Buddhism.It may take the form of a scroll or statuary. The term gohonzon typically refers to the mainstream use of venerated objects within Nichiren Buddhism, referring to the calligraphic paper mandala inscribed by the 13th Japanese Buddhist priest Nichiren to which devotional chanting is directed.
Honzon (本尊, "fundamental honored [one]"), sometimes referred to as a Gohonzon (ご本尊 or 御本尊), is the enshrined main image [1] or principal deity [2] in Japanese Buddhism. The buddha , bodhisattva , or mandala image is located in either a temple or a household butsudan .
The Dai Gohonzon of the High Sanctuary of the Essential Teachings, commonly known as the Dai Gohonzon (Japanese: 大 御 本 尊 The Supreme (Great) Gohonzon or Honmon—Kaidan—no—Dai—Gohonzon, Japanese: 本 門 戒 壇 の 大 御 本 尊) is a venerated mandala image inscribed with both Sanskrit and Chinese logographs on a median log trunk of Japanese camphorwood.
The Gohonzon inscribed by Nichiren displayed at his deathbed, oftentimes issued, manufactured, distributed and at times sold by the Nichiren Shu sect. Currently stored in Hokekyo-Ji Temple in Chiba prefecture. Nichiren Shū issues calligraphic Gohonzons to its members, but statue arrangements may also be used to represent the Gohonzon.
Three Great Secret Laws (三大秘法) (or also "Three Great Secret Dharmas") are the fundamental teachings in Nichiren Buddhism, which include Hommon-no-honzon (本門の本尊: object of devotion of the essential teaching), Hommon-no-kaidan (本門の戒壇: sanctuary of the essential teaching), and Hommon-no-daimoku (本門の題目: daimoku of the essential teaching).
The Gohonzon of Nikko Shonin inside the Dai-Kyakuden (大客殿, Grand Reception Hall) (transcribed into wood on 15 June 1706) where the ceremony is held exclusively for its Hokkeko believers from various countries participating in the 2:30AM Buddhist service. The High Priest sits opposite in the left side seat.
This ‘’Joza’’ Gohonzon is currently enshrined in the Grand Reception Hall (Dai-Kyaku-den) of Taisekiji, and is now known as the Ogazawari Gohonzon. [ citation needed ] Eight years later, in 1298, Nikkō Shōnin followed Nichiren’s example of assigning successors and designated six senior disciples, headed by Nichimoku.
The Gohonzon exists only within the mortal flesh of us ordinary people who chant Nam-myoho-renge-kyo." [50] The Soka Gakkai often uses Nichiren's metaphor of a mirror to explain its faith in the Gohonzon. The Gohonzon "reflects life's innate enlightened nature and cause it to permeate every aspect of member's lives".