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In Tibetan Buddhism, there is said to be no strict separation between samsara and nirvana, rather they exist in a continuum. Indeed, "continuum" is the main meaning of the term "tantra" (Tib. rgyud). [10] It is this continuum that connects samsara and nirvana that forms the theoretical foundation for Vajrayana practice.
Vajrayoginī is a key figure in the advanced Tibetan Buddhist practice of Chöd, where she appears in her Kālikā (Standard Tibetan: Khros ma nag mo) or Vajravārāhī (Tibetan:rDo rje phag mo) forms. Vajrayoginī also appears in versions of Guru yoga in the Kagyu school of Tibetan Buddhism.
Tibetan tantric practice refers to the main tantric practices in Tibetan Buddhism. The great Rime scholar Jamgön Kongtrül refers to this as "the Process of Meditation in the Indestructible Way of Secret Mantra" and also as "the way of mantra," "way of method" and "the secret way" in his Treasury of Knowledge.
The Meaning Behind Mandala Tattoos Mandala is the Sanskrit word for “circle” and a decorative illustration representing elevated thought and more profound meaning (per World History Encylopedia ).
Kurukullā was likely an Indian tribal deity associated with magical domination. She was assimilated into the Buddhist pantheon at least as early as the Hevajra Tantra, which contains her mantra. Her function in Tibetan Buddhism is the "red" function of subjugation.
Tummo (gTum mo in Wylie transliteration, also spelled tumo, or tum-mo; Sanskrit caṇḍālī or chandali) is a Tibetan word, literally meaning 'fierce [woman]'. Tummo is also the Tibetan word for 'inner fire.' [7] Tummo may also be rendered in English, approximating its phonemic pronunciation as dumo.
Palden Lhamo ("Glorious Goddess", [1] [2] Tibetan: དཔལ་ལྡན་ལྷ་མོ།, Wylie: dpal ldan lha mo, Lhasa dialect: [pantɛ̃ l̥amo], Sanskrit: Śrīdēvī) [3] or Shri Devi is a tantric Buddhist goddess who appears in various forms. [4] She usually appears as a wrathful deity with a primary role as a dharmapala. She is ...
Mandāravā (IPA: [mɐndˈaːrɐʋaː], Skt., mandāravā 'Indian coral tree', [1] Tibetan: མནྡཱ་ར་བཱ་མེ་ཏོག, Wylie: man da ra ba me tog) [2] (also known as Pāṇḍaravāsinī) [3] was, along with Yeshe Tsogyal, one of the two principal consorts of great 8th-century Indian Vajrayana teacher Padmasambhava (Guru Rinpoche), a founder-figure of Tibetan Buddhism.