Search results
Results from the WOW.Com Content Network
Shavuot by Moritz Daniel Oppenheim. In many Jewish communities, there is a custom to decorate homes and synagogues with flowers on Shavuot. Some synagogues decorate the bimah with a canopy of flowers and plants reminiscent of a ḥuppah, as the giving of the Torah is metaphorically seen as a marriage between the Torah and the people of Israel.
In North American and other diaspora Jewish communities, the use of "shiksa" reflects more social complexities than merely being a mild insult to non-Jewish women. A woman can only be a shiksa if she is perceived as such by Jewish people, usually Jewish men, making the term difficult to define; the Los Angeles Review of Books suggested there ...
'fore-sayer' or 'front-sayer'; Hebrew: רבנית הדרשנית, romanized: rabbanit ha-darshanit), alternately vorsangerin, foreleiner, zugerin, or zugerke, was a historic role in the synagogue for a learned Jewish woman leading women in prayer from the weibershul (women's gallery or annex) as a precentress, parallel to the main service led ...
The Tz'enah Ur'enah (Hebrew: צְאֶנָה וּרְאֶינָה Ṣʼenā urʼenā "Go forth and see"; Yiddish pronunciation: [ˌʦɛnəˈʁɛnə]; Hebrew pronunciation: [ʦeˈʔena uʁˈʔena]), also spelt Tsene-rene and Tseno Ureno, sometimes called the Women's Bible, is a Yiddish-language prose work whose structure parallels the weekly Torah portions and Haftarahs used in Jewish prayer ...
Writing in vaybertaytsh from the first page of the Konstanzer Chumash, the first Yiddish translation of the Chumash (c. 1544). Unlike Yiddish block or square print (the script used in modern Hebrew, with the addition of special characters and diacritics), vaybertaytsh is a semi-cursive script, akin to the "Rashi" script.
The Yiddish word has a trilingual etymology: Hebrew, רבי rabbí ("my master"); the Slavic feminine suffix, -ица (-itsa); and the Yiddish feminine suffix, ין- -in. [1] A male or female rabbi may have a male spouse but, as women and openly gay men were prohibited from the rabbinate for most of Jewish history, there has historically been ...
A number of Yiddish symbols have emerged to represent the language and the Yiddishist movement over history. [1] Lacking a central authority, however, they have not had the prominence of those of the Hebrew revival and the Zionist symbols of Israel. Several of the Yiddish symbols are drawn from Yiddish songs in the klezmer tradition.
The use of Yiddish as the primary spoken language by Jews was heavily encouraged by multiple Jewish political groups at the time. The Evsketsii, the Jewish Communist Group, and The Bund, the Jewish Socialist Group, both heavily encouraged the use of Yiddish. During the Bolshevik Era these political groups worked alongside the government to ...