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In the King James Version of the Bible the text reads: But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. The World English Bible translates the passage as: But he answered, "It is written, ‘Man shall not live by bread alone, but by every word that proceeds
In the King James Version of the Bible (KJV) the text reads: But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. The New International Version (NIV) translates the passage as: He replied, "It is not right to take the children's bread and toss it to their dogs."
In the King James Version of the Bible the text reads: Or what man is there of you, whom if his son ask bread, will he give him a stone? The World English Bible translates the passage as: Or who is there among you, who, if his son asks him for bread, will give him a stone? The Novum Testamentum Graece text is:
The standard loaf of bread in this period was a round, flat loaf, and it seems likely that the stones being referred to in this verse are of a similar size and shape. [ 4 ] This is the second mention in Matthew of stones being transformed, with stones to people being threatened in Matthew 3:9 .
The exorcism of the Syrophoenician woman's daughter is one of the miracles of Jesus and is recounted in the Gospel of Mark in chapter 7 (Mark 7:24–30) [1] and in the Gospel of Matthew in chapter 15 (Matthew 15:21–28). [2] In Matthew, the story is recounted as the healing of a Canaanite woman's daughter. [3]
Meyer also comments that in the Gospel of John, the feeding of the multitude is taken as a further sign (Biblical Greek: σημεῖον sémeion) that Jesus is the Messiah, the prophet who (according to the promise in the Book of Deuteronomy (Deuteronomy 18:15)) [14] is to "come into the world" (John 6:14).
The picture part is a woman making bread with leaven, the reality part is the kingdom of God, and the point of comparison is the powerful growth of the kingdom from small beginnings. Although leaven symbolises evil influences elsewhere in the New Testament (see Luke 12:1 ), [ 2 ] it is not generally interpreted that way in this parable.
1 Kings 1:1–2:46. The Davidic succession; 1 Kings 3:1–11:43. Solomon in all his glory; 1 Kings 12:1–13:34. The political and religious schism; 1 Kings 14:1–16:34. The two kingdoms until Elijah; 1 Kings 17:1 – 2 Kings 1:18. The Elijah cycle; 2 Kings 2:1–13:25. The Elisha cycle; 2 Kings 14:1–17:41. The two kingdoms to the fall of ...