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A goat being slaughtered at Kali Puja.Painting by an Indian artist dated between 1800 and 1899. Inscription on verso: "A Hindoo sacrifice" Vāmācāra (Sanskrit: वामाचार, Sanskrit pronunciation: [ʋaːmaːtɕaːɽɐ]) is a tantric term meaning "left-hand path" and is synonymous with the Sanskrit term vāmamārga.
Taboo-breaking elements are only practiced literally by "left-hand path" tantrics (vāmācārin-s), whereas "right-hand path" tantrics (dakṣiṇācārin-s) do not follow these. [ 1 ] In the Vamachara tradition, adherents engage in literal consumption and use of the Five Ms, often in the context of ritual feasts ( ganachakra ), along with ...
The Guhyasamāja is a Mahayoga class of Tantra, which features forms of ritual practice considered "left-hand" such as the use of taboo substances like alcohol, consort practices, and charnel ground practices which evoke wrathful deities. [20]
The terms have their origins in tantra: the right-hand path (RHP, or dakṣiṇācāra) applied to magical groups that follow specific ethical codes and adopt social convention, while the left-hand path (LHP, or vāmācāra) adopts the opposite attitude, breaking taboos and abandoning set morality.
Reference is made in the early 9th century to vama (left-hand) Tantras of the Kaulas. [101] Literary evidence suggests Tantric Buddhism was probably flourishing by the 7th century. [ 63 ] Matrikas, or fierce mother goddesses that later are closely linked to Tantra practices, appear both in Buddhist and Hindu arts and literature between the 7th ...
In Hindu Tantra, Maithuna is the most important of the five makara (five tantric substances) and constitutes the main part of the Grand Ritual of Tantra variously known as Panchamakara, Panchatattva, and Tattva Chakra. In Tibetan Buddhism, karmamudra is often an important part of the completion stage of tantric practice.
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Vaiṣṇava Sahajiyās held that the erotic flavor of devotion was the superior rasa of divine love. [4] As such, a central practice in their tradition was sexual yoga, which they held re-enacted the divine love between Radha and Krishna and allowed them to taste the flavor (rasa) of the divine love through their own personal experience.
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