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Under Imam Kamil's leadership, the Bosnian Muslim Religious and Cultural Home was established to raise funds for a mosque, which opened on Halsted Street in 1957. In 1968, the organization's name was changed to the Bosnian American Cultural Association, and in the early 1970s it purchased land in Northbrook to build a larger mosque and cultural ...
Distribution of Muslims in Bosnia and Herzegovina (2013) [11] [12] Islam is the largest of the three main faiths in Bosnia and Herzegovina, making up a bit more than half of the nation's population. The first Muslims were documented in the late 14th century though Islam started spreading in the 15th century.
Economic and social gain was also an incentive to become a Muslim: conversion to Islam conferred economic and social status. Under the feudal system imposed by the Ottomans, only those who converted to Islam could acquire and inherit land and property, which accorded them political rights, a status usually denied to non-Muslims.
Almost all of Bosnian Muslims identify as Bosniaks; until 1993, Bosnians of Muslim culture or origin (regardless of religious practice) were defined by Yugoslav authorities as Muslimani (Muslims) in an ethno-national sense (hence the capital M), though some people of Bosniak or Muslim backgrounds identified their nationality (in an ethnic sense ...
But, in the 1948 census, they were given only the choices to identify as 'ethnically undeclared Muslim', 'Serb-Muslim' or 'Croat-Muslim' (the vast majority chose the first option). [28] In the 1953 census, the category "Yugoslav, ethnically undeclared" was introduced; the overwhelming majority of those who identified by this category were ...
The Bosnians' national emancipation lagged behind that of the Serbs and Croats and because denominational rather than cultural or linguistic issues played the pivotal role, a Bosnian language project did not arouse much interest or support amongst the intelligentsia of the time. The modern Bosnian standard took shape in the 1990s and 2000s.
The following animated videos depict the experiences of nine Muslim Americans from across the country who differ in heritage, age, gender and occupation. Relaying short anecdotes representative of their everyday lives, these Muslim Americans demonstrate both the adversities and blessings of Muslim American life. By Emily Kassie. April 6, 2015
However, even when there is a different translation, it does not necessarily mean that the words or expression from other languages do not exist in a respective language, e.g. the words osoba and pravni subjekt exist in all languages, but in this context, the word osoba is preferred in Croatian and Bosnian and the word pravni subjekt is favored ...