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The theosophy of post-Renaissance Europe embraced imaginal cognition. From Jakob Böhme to Swedenborg, active imagination played a large role in theosophical works.In this tradition, the active imagination serves as an "organ of the soul, thanks to which humanity can establish a cognitive and visionary relationship with an intermediate world".
Fantasy-prone personality (FPP) is a disposition or personality trait in which a person experiences a lifelong, extensive, and deep involvement in fantasy. [1] This disposition is an attempt, at least in part, to better describe "overactive imagination" or "living in a dream world". [2]
fantasy — living in a 'Walter Mitty' dream world where you imagine you are successful and popular, instead of making real efforts to make friends and succeed at a job." [ 2 ] Other researchers and theorists [ specify ] find that fantasy has beneficial elements — providing "small regressions and compensatory wish fulfilments which are ...
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Many authors discussed how ideas themselves can be dangerous, or the idea that ideas can be dangerous. One such author, Daniel Gilbert, states, in his entry: "Dangerous" does not mean exciting or bold; it means likely to cause great harm. The most dangerous idea is the only dangerous idea: The idea that ideas can be dangerous. —Daniel Gilbert [7]
Sometimes I think I care too much. Other times I feel my emotional state means I've lost the ability to empathize. I'm a numb shell of a former compassionate human.
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The shadow can be thought of as the blind spot of the psyche. [6] The repression of one's id, while maladaptive, prevents shadow integration, the union of id and ego. [7] [8] While they are regarded as differing on their theories of the function of repression of id in civilization, Sigmund Freud and Carl Jung coalesced at Platonism, wherein id rejects the nomos.