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The book was not called "5 Maccabees" until 1832, when the name was first used by Henry Cotton [5] and perpetuated by Samuel Davidson and others. [1]The name "5 Maccabees" is also used to denote a text contained in the Translatio Syra Peshitto, edited by Ceriani, which however is nothing more than a Syriac version of the 6th book of Josephus' Jewish War.
5 Maccabees, an Arabic text which offers an account of the history of the Maccabees from 186 BC to 6 BC. The same title is occasionally ascribed to a Syriac version of the 6th book of Josephus' The Jewish War. [2] [3] 6 Maccabees, a Syriac poem that possibly shared a lost source with 4 Maccabees. [3]
The account of the Maccabees described in these sacred texts are not those of the advent of the Hasmonean dynasty of Judea, nor are they an account of the "Five Holy Maccabean Martyrs", nor the "woman with seven sons", who were also referred to as 'Maccabees' and are revered in Orthodox Christianity as the "Holy Maccabean Martyrs". [4]
Jason of Cyrene is an unknown Hellenistic Jew.While Greek-speaking, he still favored the rebel Maccabees in their revolt against the Seleucid Empire; the rebels included both traditionalist Aramaic-speaking Jews as well as Greek-speaking Jews who opposed the anti-Jewish decrees of King Antiochus IV Epiphanes.
The Maccabees (/ ˈ m æ k ə b iː z /), also spelled Machabees (Hebrew: מַכַּבִּים, Makkabbīm or מַקַבִּים, Maqabbīm; Latin: Machabaei or Maccabaei; Ancient Greek: Μακκαβαῖοι, Makkabaioi), were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire.
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There are marked differences between the events described in the Megillat Antiochus and other contemporary records, including the Books of Maccabees and the writings of Josephus. The Jewish Encyclopedia commented in its entry: "That Antioch is mentioned as a coast city; that John, with the surname "Maccabee," is called a high priest; and that ...
[75] 2 Maccabees also represents an attempt to take the cause of the Maccabees outside Judea, as it encourages Egyptian Jews and other diaspora Jews to celebrate the cleansing of the temple (Hanukkah) and revere Judas Maccabeus. [75] [69] In general, 2 Maccabees portrays the prospects of peace and cooperation more positively than 1 Maccabees ...